- Count View : 30
- Doi: 10.22034/bahareadab.2023 .16 .7092
Journal of the stylistic of Persian poem and prose
volume Number 16،
number In Volume 8،
،
issue Number 90
Representing the connection of self-awareness and happiness in Shams's sonnets
Farideh Davoudy Moghaddam (Author in Charge)
Abstract
BACKGROUND AND OBJECTIVES:
Happiness
is one of the emotions that have received a lot of attention in positive
psychology today, and sages and mystics have made great efforts in
understanding and how to present and apply it in their words and works. For
this reason, analyzing and properly presenting these views through examining
the texts and introducing their precise characteristics to the audience can
clarify the paths for positive thinking and happy living and through
reflection, concentration, indoctrination and thinking in the teachings
obtained from the texts. Literary and mystic, first clear the way of knowledge
in the mind and finally by repeating the beliefs of these teachings, it can
lead to a suitable solution to achieve happiness. With the same aim, this
research examines the view of happiness and its connection with self-awareness
in Rumi"s thoughts in his sonnets.
METHODOLOGY: The
method of research is to analyze the qualitative content of the theme and the
statistical community of all the sonnets of Rumi known as sonnets of Shams
FINDINGS: Molavi"s sonnets show the
connection between happiness and self-awareness in various axes. Among them:
knowing one"s original scheme, which leads to understanding human defections
and abilities. Realizing one"s relationship with God and this world, the
experience of love, according to Molavi, love for God and other people is the
cause of happiness. Staying away from hostility and enmity and understanding
the tenderness of love at a high level makes a person happy. Understanding and
communication with nature, which sometimes leads to growth and freshness with
self-awareness. Molavi sees the root of many joys within the human being. The
self that must go through the superficial stages of cognition and reach
self-awareness and belief.
CONCLUSION: Jalaluddin Mohammad Molavi is one
of the mystics who have been able to invite his audience to live happily and
get rid of the sad dependencies of existence by representing the visible and
hidden cognitive images of happiness through his sonnets. This has emerged by
drawing paths of self-awareness and knowledge of man in the world in a skillful
texture and full of aesthetic symbols and sublime musical dimensions of speech
in Rumi"s lyrics.
Keyword
Happiness
, Self-awareness
, Sonnets Shams
, Molavi
, Life skills
- Aflaki, Shams al-Din. (1996). Manaqeb al-Arefin, edited by Tahsin Yaziji, Tehran: Donyaye Ketab.
- Ansari, Khaje Abdullah. (1983). Tabaqat al-Sufiye, edited by Mohammad Sarwar Molayi, Tehran: Toos.
- Argyle, Michael. (2003). Psychology of happiness, translated by Masoud Gohari Anaraki and others, under the supervision of Mehrdad Kalantari, Isfahan: Jahad Academic.
- Bahae valad, Baha-addin Mohammad valad. (1973). Ma’aref, Badi al -Zaman Forozanfar, Tehran: Tahuri.
- Erenson, Elliot. (2011). Social Psychology, translated by Hossein Shokrkon, Tehran: Roshd.
- Fahimi, Reza. (2011). “Familiarity with self-awareness skills”. Scientific-Specialist Quarterly of Children, Adolescents and Media, pp.103-122.
- Gholami, Mujahid. (2017). “Molana's Theory of Happiness in Fieh mafieh”, Mystical Literature Researches (Gohar Goya), pp. 108-89.
- Hafez, Shamsuddin Mohammad. (2014). Diwan Hafez, edited by Ghani & Qazvini, Tehran: Payam Azadi.
- Holden, R. (1998). Happiness now, London: Hodder & Stoughton.
- Ja’fari, Asghar et al. (2016). “The effect of teaching self-awareness and emotion management skills on increasing the resilience and happiness of female heads of households”, social work research journal, 2 (8), pp. 76-41.
- Molavi, Jalaloddin Mohammad. (2001). Kolliyate of Shamse Tabrizi, according to the corrected version of Badi al-Zaman Farozanfar, Tehran: Sedaye Mo’aser.
- Molavi, Jalaloddin Mohammad. (2009). Masnavi, according to the revised edition of Reynolds Nicholson, 18th edition, Tehran: Armaghan.
- Molavi, Jalaloddin Mohammad. (2010). Fieh mafieh, edited by Badi al-Zaman Forozanfar, third edition, Tehran: AmirKabir.
- Plachik, Robert. (1986). Emotions, facts, theories and a new model, Mashhad: Astan Quds Razavi.
- Qosheyri, Abu-al-Ghasem. (1995). Resaleh Qosheyriye, translated by Abu-Ali- Hasan-ibn Ahmed Osmani, corrected by Badi al-Zaman Forozanfar, Tehran: Elmi & Farhangi.
- Sanai Ghaznavi, Abul Majd Majdod ibn Adam. (2009). Diwane Sanei Ghaznavi, Tehran: Sanei.
- Shams Tabrizi, Shams-al-Din Mohammad. (1970). Shamse Tabrizi's Maghalat, corrected and revised and introduced by Ahmad Khoshnevis, Tehran: Ataei Press Institute.