Journal of the stylistic of Persian poem and prose
volume Number 17، number In Volume 6، September 2024 ، issue Number 100

Intertextual analysis of the symbol in sustainability literature and its comparison with classical literature (Case study: Salman Herati, Qaisr aminpour, Alireza Qazwah, Seyed Hasan Hosseini, Nasrullah Mardani and Sepideh Kashani)

Asma Rajaee , Hooshmand Esfandiarpour (Author in Charge), Sedigheh Alipour

Abstract

BACKGROUND AND OBJECTIVES: The nature and place of intertextuality in symbolization in order to draw the theme and the ideological and intellectual system of the artists and poets of the holy defense is a point that needs to be addressed in scientific research. The main goal of the upcoming research is to discuss and examine the influence of the poets of the holy defense on the symbols in Let"s talk about classical Iranian literature.

METHODOLOGY: This research has been carried out in a descriptive-analytical way based on library studies and document analysis and referring to reliable sources and virtual scientific databases. In this research, 50 poems were selected from the poems of each of the holy defense poets, including Salman Herati, Qaisraminpour, Alireza Qazwah, Seyed Hassan Hosseini, Nasrullah Mardani, and Sepideh Kashani, and the results were presented statistically.

FINDINGS: The findings of the research indicate that in the sacred defense literature, especially in the selected poems of the mentioned poets, significant symbols of nature, mythology and ritual and religious symbols have been used with influence from the symbols in the Persian poetry tradition.

CONCLUSION: From the results of this research, it is clear that symbolism in the poem of Holy Defense is very important because of the mission that symbolism has in conceptualizing and unifying and creating structural coherence in the poetry of this era. Previous knowledge and recalling the previous information of one"s literary past can help one to understand the inner meanings of the poems. Among the religious images, the most functional is with the historical event of Ashura and its incidents and attention to the uprising of Imam Hussain. Regarding the use of national mythology, poets pay more attention to Shahnameh and mythologies such as Rostam, Esfandiar, Kaveh, Fereydun and Zahhak, and among natural myths, attention is paid to the night, tulips and anemones, river and breeze more than other

Keyword
Intertextuality , The poem of holy Defense , Classic poetry , Symbolization.

• Ahmadi. Babak (2001). From visual cues to text. second edition. Tehran: Nashr al-Karzan, p. 327.
• Aminpour. Caesar (2009). Complete collection of poems. second edition. Tehran: Pearl.
• Alan. Graham (2006). intertextuality Translation: Payam Yazdanjo. Tehran: Nashr al-Karzan, p.129
• Bidel Dehlavi. Mirza Abdul Qadir (1997). Diwan of poems. Try it: Akbar Behdarvand and Parviz Abbasi Dakani. Tehran: Elham.
• Poornamdarian Taghi and Khosravi Shakib. Muhammad (2008). Metamorphosis of symbols in contemporary poetry. A scientific-research quarterly of Persian language and literature research. Number 11. pp.147-162
• Chadwick. Charles (1999). Symbolism. Translation: Mehdi Sahabi. Tehran: Center, pp. 9-10
• Chandler. Daniel (2008). Basics of semiotics. second edition. Tehran: Surah Mehr, p. 284
• Hafez Shamsuddin Mohammad (2001). Diwan by the efforts of Qasim Ghani and Mohammad Qazvini. Tehran: Khorram.
• Hosseini. Seyed Hasan (2002). A selection of the holy war and defense poem. Tehran: Surah Mehr. P. 9.
• Hosseini. Seyed Hasan (2007). Consonant with Halq Ismail. Tehran: Surah Mehr.
• Hosseini. Seyyed Hasan (2008). Torbad's travelogue. second edition. Tehran: Poets Association of Iran.
• Hosseini. Seyyed Hasan (2011). Generic drug plan. Eighth edition. Tehran: Surah Mehr.
• Hosseini. Saleh (1990). Vocabulary of literary terms. Tehran: Nilufar, p. 39
• Hamidian Said (2002). Metamorphosis story. Tehran: Nilofar, p. 142
• Dehkhoda Ali Akbar (1993). dictionary. Tehran. Tehran University Publications.
• Rashidian Behzad (1991). Mythological insight in contemporary poetry. Tehran: Farhad, pp. 91-175
• Samani Farhad (2010). Semantic analysis: towards social semiotics. Tehran: Alam, p. 219
• Sajjadi Syed Jaafar (2007). Dictionary of mystic terms and interpretations. Eighth edition. Tehran: Tahuri, pp. 720-721
• Saadi. Mosleh bin Abdullah (1987). Diwan Ghazalyat. To the attention of: Khalil Khatib Leader. Tehran: Tahuri, p.784
• a bastion Mohammadreza (2010). Holy defense literature. Tehran: The Foundation for Preservation of Sacred Artifacts and Values, pp. 22-23-91
• Shafii Kadkani Mohammadreza (1991). Sorkhayal in Persian poetry. Tehran: Aghaz, p. 317
• Shamisa. Cyrus (2019). Expression. fourth edition. Tehran: Mitra, p. 266
• the knight Jean and Gerbran. Alan (1999). The culture of symbols. Translation: Sudaba Fadaeli. C2. Tehran: pp. 6-8
• business owner Zabihullah (2000). Siri in the Ashurai lament. Tehran: Ashura Publishing House, p. 52
• rich Qasim (1990). Discussion in Hafez's works and thoughts and condition. Tehran: Tos, p. 87.
• Faryabi Zaheer (1987). Diwan of poems. Tehran: Kaveh.
• Ferdowsi Hakim Abulqasem (2013). Shah nameh. Edited by: Saeed Hamidian. Based on the Moscow edition. Centeral Tehran.
• Qasimzadeh Seyed Ali and others (2013). The hint of intertextuality in the poetry of the holy defense poets. Journal of sustainability literature. Faculty of Literature and Humanities with Art Kerman. sixth year Number eleven. pp. 333-356.
• Qazwa Alireza (1999). From the grove to the street. Fifth Edition. Tehran: Hozeh Art Publications.
• cashier Ernest (1981). Philosophy and culture. Translation: Bozor Nardzadeh. Tehran: Institute of Cultural Studies and Research, p. 49
• Kashani Sepideh (2010). collection. Tehran: Anjuman Qalam Publications.
• Kashani Ezzeddin Mahmoud (1993). Misbah al-Hidayah and Miftah al-Kafayah. Correction: Jalaluddin Homai. fourth edition. Tehran: Homa Publishing. P. 417
• enough Gholamreza (2010). Knowing the literature of the Islamic Revolution. Tehran: The Foundation for the Preservation of the Works and Publication of Holy Defense Values, pp. 170-172
• Lahiji Muhammad bin Yahya (2002). Description of Golshanraz. (Mufatih al-Ijaz). Editor: Alikoli Mahmoudi Bakhtiari. Tehran: Alam, p. 588
• Masculinity Nasrullah (2009). The law of love. Tehran: Sadra.
• Masculinity Nasrullah (1981). Rise of Light Tehran: Islamic thought and art.
• Masculinity Nasrullah (1985). Khoonama Khak (a collection of poems). Tehran: Keihan.
• Manochehri Damghani (1947). Diwan of poems. Try it, Mohammad Debirsiaghi. Tehran: Paktachi Printing House.
• Molana. Jalaluddin Mohammad (1992). Masnavi. Courtesy of: Reynolds Allen Nicholson. 11th edition Tehran: Amir Kabir.
• Molana. Jalaluddin Mohammad (2006). General Diwan Shams Tabrizi. Tehran: Look.
• Mir Sadeghi Jamal (2001). Story elements. Tehran: Sokhn, 543-544
• Namvarmotlaq Bahman (2006). Transtextuality is the study of the relationships of a text with other texts. Tehran Journal of Human Sciences Quarterly: No. 56, pp. 83-98
• Namvarmotlaq Bahman (2006). An Introduction to Intertextuality: Theory and Applications. Tehran: Rast Sokhan Publications, p. 83
• Military. Elias bin Yusuf (2002). Khamsa By the efforts of Saeed Hamidian. Tehran: drop..
• Herati Salman (2004). From the green sky. Tehran: Publications of the Islamic Propaganda Organization.
• right Mohammad Jaafar (1996). The culture of mythology and fictional references in fictional literature. second edition. Tehran: Soroush. P.