- Count View : 225
- آدرس کوتاه شده مقاله: https://bahareadab.com/article_id/1369
- کد doi مقاله: Doi: 10.22034/bahareadab.2022 .15 .6629
Journal of the stylistic of Persian poem and prose
volume Number 15،
number In Volume 9،
،
issue Number 79
Investigating the common intellectual style in the experience of Out of body in mystical texts
Nazleh Khojasteh Ahari , Ali Ramezani (Author in Charge), Narges Asghari Govar
Abstract
BACKGROUND AND OBJECTIVES: Out of body (departure of the soul from the body) is one of the important issues in Islamic mysticism that mystics have discussed with the belief in the incorporeity. In this article, with the aim of examining the common intellectual style of mystics in believing the Out of body, the interpretations and allegories of Out of body, its conditions, requirements and examples in the texts of mystical order and prose have been studied.
METHODOLOGY: Data collection was done by note-taking method with a general review of mystical texts in a library and the article was written in a descriptive manner by selecting a sample of outstanding works of mystical texts.
FINDINGS: There is a belief in the Out of body in mystical works. Mystics believe that some saints reach a level of behavior where the body becomes like a garment for them and the soul can bring it out. They have also repeated the interpretation of the bird and the cage that the soul is released from the cage of the body like a bird. God"s love, austerity, abandonment of material belongings, asceticism and self-cultivation are the conditions and necessities of Out of body. Out of body is different from voluntary death, but the mystic who have reached voluntary death are easier to Out of body. The dignity of mystics is an example of Out of body that is repeated in mystical texts.
CONCLUSION: Out of body in Islamic mysticism has been a common thought and common thought style of mystics in different periods. Their constant effort is to acquaint the soul with the Alawite world, which is caught by the descent into the material world and is in opposition to the body. Because he belongs to another world and is single, sometimes the human soul leaves the body to connect with the Alawite world or revelation, dignity and mystical experience.
Keyword
intellectual style
, Islamic mysticism
, dismemberment
, austerity
, voluntary death
, dignity
- Quran
- Attar Neyshabouri, Farid al-Din Mohammad ibn Ibrahim. (2009). Divan, with introduction by Sa’eed Nafisi, edited by Kazem Motlagh, Tehran: Aban.
- Attar Neyshabouri, Sheikh Farid al-Din. (2007). Asrarnameh, Introduction, Correction and Comments by Mohammad Reza Shafiei Kadkani, Tehran: Sokhan.
- Attar Neyshabouri, Sheikh Farid al-Din. (2008). Elahinameh, Introduction, correction and comments by Mohammad Reza Shafiei Kadkani, Tehran: Sokhan.
- Attar Neyshabouri, Sheikh Farid al-Din. (2009). Tazkereh al-Awliya, review, text correction, explanations and indexes, Mohammad Este’lami, Tehran: Zavvar.
- Dehkhoda, Ali Akbar. (1994). Dictionary, Tehran: University of Tehran press.
- Forouzanfar, Badi 'al-Zaman. (1994) exposition of Masnavi Sharif, Volume 2, Tehran: Scientific and Cultural.
- Hamedani, Ein Al-Qozat. (2010). Tamhidat, with introduction, correction and annotation by Afif Asiran, Tehran: University of Tehran press.
- Hosseini Siah Chlorodi, Ghavamuddin. (2009). Islamic mysticism, Qom: Zamzam Hedayat.
- Ibn Sina. (2002). Remarks and Admonitions: Physics and Metaphysics, research by Mojtaba Zara’ei, Qom: Bustan Kitab Institute.
- Majlisi, Muhammad Baqir. (1403 AH). Baharalanwar, Beirut: Dar Al-Ahya Al-Tarath Al-Arabi.
- Meybodi, Abolfazl Rashid al-Din. (2015). Kashf al-Asrar wa Uddah al-Abrar known as the commentary of Khajeh Abdullah Ansari, 10 vols., By Ali Asghar Hekmat, Tehran: Amirkabir.
- Motahari, Morteza. (2010). Collection of works, vol. 3, Tehran: Sadra.
- Musta’mali Bukhari, Ismail Ibn Mohammad. (1986). Explanation of Sufism for the Religion of Sufism, edited by Mohammad Roshan, Tehran: Asatir.
- Nasafi, Aziz al-Din. (2003). Al-Ansan al-Kamel, with preface by Henry Corban, edited by Marijan Moleh, translated by Zia-ud-Din Dehshiri, Tehran: Tahoori.
- Pournamdarian, Mohammad Taghi. (2011). Red Wisdom (description and interpretation of Ramzi Suhrawardi's stories), Tehran: Sokhan.
- Qosheyri, Abolghasem. (2009). Qosheyri treatise, translated by Abu Ali Osmani. Correction of Forouzanfar, Tehran: Cultural Science.
- Rasmi, Atekeh. (2012). From Plato's Winged Horse to John Rumi's Parrot, Journal of Persian Language and Literature, University of Tabriz, 65 (225), pp. 45-65.
- Rumi, Jalaluddin. (2008). Koliyat Shams, 10 vols. edited by Badi-ol-Zaman Forouzanfar, Tehran: Amirkabir.
- Rumi, Jalaluddin. (2019). Masnavi Ma’navi, 2 vols, edited by Mohammad Ali Movahhed, Tehran: Hermes.
- Suhrawardi, Shahabuddin. (2001). Collection of works by Sheikh Ishraq 3c, correction and introduction by Seyed Hassan Nasr, introduction by French Henri Carbon, Institute of Humanities and Cultural Studies.
- Zarrinkoob, Abdolhossein. (1998). Serr Ney, Critique and Analytical and Comparative Description of Masnavi, Vol. 2, Tehran: Elmi.
- Zarrinkoub, Abdolhossein. (2001). Sequence of Search in Iranian Sufism, Tehran: Amirkabir.